Jumat, 05 September 2014

Free PDF , by Stephen O'Connor

Free PDF , by Stephen O'Connor

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, by Stephen O'Connor

, by Stephen O'Connor


, by Stephen O'Connor


Free PDF , by Stephen O'Connor

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, by Stephen O'Connor

Product details

File Size: 6374 KB

Print Length: 386 pages

Page Numbers Source ISBN: 0226616673

Publisher: Houghton Mifflin Harcourt (November 4, 2014)

Publication Date: November 1, 2017

Language: English

ASIN: B00OOB0ACE

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Amazon Best Sellers Rank:

#519,362 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

I feel the author Stephen O'Connor was being overly critical of Charles Loring Brace the founder of the Children's Aid Society. He seems to judge Brace's work of 150 years ago according to modern standards. Seems Brace did the best he could do to help the thousands of poor children and families before any social service system was in place. Pioneers make mistakes, so others can do better on the back of his work. I completely disagree with O'Conner's statements (page 220) that "to applaud their (prostitutes) desire to profit from and, at least in some instances, enjoy sex." O'Conner is talking about child prostitutes as well. The context of prostitution he is writing about is derived from sheer desperation and can only be humiliating at best to the girl. Hardly a joy or a desire for profit when in the 1800's purity in women was highly valued.I would have liked to read more about the children's stories and less about O'Connors opinions of a man he never met, but obviously did not agree with his values. As I finished the book, I read it feeling I had to 'hear' it thru the words of one man who decided not to like Brace perhaps because he did not like Braces Victorian Christianity. Too bad, cause I think the story merits a much deeper analogy from an open mind.

This is a look of foster care from it’s initial founding in the 19th century to today in New York City. It should be required reading for all Social Services personnel. Unfortunately the care of children is still not adequate to the needs.

I had no idea about the Orphan Trains until I visited the Little White House in Warm Springs, GA. Since that time, I have researched as much as possible about the Orphan Trains. This book gave wonderful insight to Charles Loring Brace and his plan to save these children. The stories and photographs are priceless. This should be a must-read for every American.

I was very disappointed at the criticism directed at Brace for "failing to follow up" and only in the books conclusion does the author state recognition of the lack of technology used by modern social workers to keep track of cases today (and the imperfect results).I do commend the author for his research to paint a picture of urban life in the 1800's

The author has clearly researched his topic. Much or many of his conclusions remain to be resolved today. Specifically, the prevailing thought at the time the Children's Aid Society and Loring settled on placing out without what may be considered adequate follow-up, etc., AND most importantly the attitude in society at the time that the poor were so because of moral failings on their part. For all we think we are at present, society's efforts at meeting the needs presented by children and families continue to fall short. Furthermore, we cannot ignore the abuses which occur within what we consider the family "structure" both for women and children. We persist in the idea or ideal of returning endangered or abused children to the "family" such that it is...often a single, mostly mother whose claim to that title is mostly biological and little else. Therefore, the shortcomings cited in Loring's effort remain unresolved to this day.

I never knew this went on in the United states, I never remember learning about this in school. A very good book

Fascinating story about the minister who orchestrated the Orphan Trains. Quite in detail and helpful in understanding his thinking.

This is a well-written account of a crucial part of the movement to respondto the needs of orphaned, abused, and runaway children in the mid-19thCentury and through the early 20th Century. Its strongest points are inthe religious motivation for the organization of the organization, the sizeof the population they were dealing with, and the gradual developmentof what would become the profession of social work through these programs.

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